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What
Indonesia - Bali is all about ?
The
style of the Poenta is always pompous; his dress and
bearing are puffed up. His poses are often splendid,
for he is the herald of his master's grandeur, but he
is also the butt of the kartala's wit, and though he
sometimes resents the parodies of himself, he is really
much more at home in this society. The two vie with
each other in extravagant improvisation's of speech
and movement, comically taking up and completing each
other, spurred on from peak to peak of glorious absurdity
by the rocking mirth of actors, audience, and musicians.
Some of the best dancers of Bali play these parts. Their
rhythmic invention is boundless; a commentary of the
utmost brilliance on movements observed by a people
whose perception of movement is singularly acute
Some
plays offer unusual opportunities for comic dancing;
the scene, for instance, in Made Oambaran where the
Poenta and WidjIl and the hero take the place of the
stone figures which Galoeh Daha has set up in her garden
in the image of her lost love Mantri Koripan' and his
two servants. She comes with her Inia to bring food
to the images and of course does not notice that they
are real men, though they devour the food and perform
innumerable sly antics. The dancing muscles of the Widid's
face as he covetously eyed the food and swallowed it
in imagination, the fettered, impatient lust of the
crouching Poenta as he watched the lady and her Inia
bathing, were of an exquisite comique, enhanced by the
sculptural immobility of Mantri Koripan. The garden
scene in this play offers other enchanting opportunities
to the comic dancers; the enraptured dance of a dwarf
Widjil round a pool in which the goldfish proved to
be spat-out betel was a masterpiece of delicate mimicry.
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