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Story
of Bali, Indonesia
The
Balinese nearly always experience possession but Westerners
rarely do so. Mead described the little girl trane6
dance, the witch and kris dance Calonarang'), and seers'
ho are Possessed by gods or ancestors (who speak through
them) and she stated that in trance, strong emotions
of grief and striving are expressed which are never
otherwise appropriate except in drama. In these respects,
the authors agree with her reporting and interpretations.
However, her following statement misconstrued the effects
of trance on the society in general: 'These trance states
are an essential part of Balinese social organization,
for without them life would go on forever in a fixed
-and rigid form, foreordained but unguessed in advance'.
Trance states are an important aspect of the Balinese
culture but the conclusion that without them life would
go on forever in a fixed rigid form is questionable.
'Mere is no evidence that trance phenomena in Bali have
such a general effect Possibly, Mead meant to draw attention
to the observation that trance behaviour may be highly
unpredictable and is emotionally expressive.
Trance is a state in which the Balinese can overtly
express intense emotion, such as anger, jealousy, and
physical violence, without social disapproval.
Their
anecdotal observations, supported by photos and a film,
depicted three types of events: (1) nursing, (2) bathing
the infant, and (3) the mother teasing the infant. However,
the descriptions offered are limited in amount and detail
and insufficient in themselves to support a broad generalization
about limited climax. The illustrative film, 'Karba's
First Years', showing behaviors of one mother with her
small child shows broken sequences which do not fully
support Mead's commentary. Furthermore, in Bateson and
Mead's film, 'Childhood Rivalry in Bali and New Guinea',
the same child (Karba) is immediately and climactically
comforted following the sequence of teasing. As noted
in Chapter 5, it was not possible to replicate data
of mother turning away in an emotional interaction.
This
chapter examines several behavior patterns, ceremonies,
and events mentioned by Mead and discuses additional
data regarding Balinese events and patterns relevant
to the concept of climax observed on multiple occasions.
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