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Story
of Bali, Indonesia
In
the villages there is a custom called nganggur, at which
three to five' men go together to a woman's house in
the daytime to talk and joke with her. If one of this
group likes or loves the woman, he will visit her alone
next time. This event seldom happens in the cities,
because the parents there monitor their daughters more
closely: young urban women are allowed to receive friends
at home only in the evenings at which time the entire
family is present.
Before menstruation, a girl is considered holy. 'Me
gods may choose such a girl to use her body (by possession)
as may be observed in the little girl trance dance.
God may also use a married person's or man's body but
that person must first undergo a special ceremony to
purify his or her body and mind. After this ceremony
by the priest, he or she can no longer engage in sexual
activity and must devote their lives to God or to humans.
Parents are not unhappy if their daughter marries late
or remains unmarried because an unmarried woman is highly
valued. The Balinese call such a woman nyukle brahma
cari, which means 'the holy woman, still a virgin, loved
by God'.
Since
marriages may be terminated verbally and no legal divorce
is required, a man who 'divorces' and remarries has
in effect more than one wife to whom he may provide
material support. Occasionally but less often, the wife
leaves her husband. Extramarital affairs generally take
the form of secret liaisons. In cities, these may be
carried on for years on a regular basis with the same
partners even though both might be married. The authors
have no idea of the prevalence of this, only that it
does occur. It is not acceptable or even possible for
unmarried copies to live together. if a couple were
to do so, the banjar leaders; would simply require an
immediate marriage.
There is very little information on violence except
with regard to amok, a culture-related syndrome. Types
of violence typical in the West such as homocide, stabbing,
and fights are relatively rare ' and gangs of youths
do not exist but at this point, there is insufficient
knowledge of violent behaviour in Bali to relate it
to character.
Occasionally, the authors have been asked to identify
negative aspects of character.
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