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Story
of Bali, Indonesia
Communities
vary in the amount of opportunities available for social
interaction. The cities and Bayung Gede are two extremes.
In the cities there are numerous opportunities. In Bayung.Gede
diere are much fewer, particularly for women because
the husband is often out of the home working in the
fields and the wife is either working (e.g., carrying
water or in the fields) or home alone usually with her
small children, and she is busy. At the banjar men meet
socially and a great deal of open discussion among equal
takes place there. Because women are home and/or-alone
much 'of' the day does not mean that, they are schizoid.
All of the persons inter- viewed at Bayung Gede were
normal in they expression of emotion and in rapport,
with the exception of the one elderly woman living in
the banished area on the edge of the village, who appeared
to ble demented. Emotional expressiveness is discussed
in.
Clubs (seka) are a prominent part of daily life, a rich
source of interpersonal interaction, and were mentioned
by Mead. Seka are numerous and each individual generally
belongs to several. Each focuses on one activity.
Seka
cover a broad range of activities of daily life, such
as planting and harvest and creative activities such
as dance, orchestra, and painting. In one village studied
in which the houses are far apart the men met daily
in social drinking groups to talk, exchange information,
and drink palm wine. Women meet and talk at the market
and during bathing and clothes washing. They' also talk
when harvesting rice and when laboring in groups.
The authors' observations and Suryani's personal experience
growing up and living as an adult in several plains
villages, and raising a family of her own, attest to
the prominence of interpersonal relationships. For example,
clubs or groups of young people often remain cohesive
and active for decades and even lifetimes. As years
pass by and some members move to different localities,
the groups meet less frequently but still hang together.
Social interaction is strikingly evident at gatherings
of extended families which occur, for example, at the
death of a member, travel to the mother temple at Besakih,
marriage, birthdays, and other rites of passage. Together,
much time is spent in relaxed 6hatting, playing with
children, joking, and laughing.
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