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As
the occasion was a grand one, the tjokordas of various
villages were present on a mat-covered platform half-way
down the dance-ground, surrounded by their guests, and
the performance was often held up by offerings; first
a small procession offering betel to the tjokordas,
then a procession of wives bringing food to the guests,
then sixteen men in procession bringing betel and coconuts
to the Saindan. During the performance also the Rangda
rn~sk; were carried up to the bamboo house, followed
by a man with a tray containing holy water and the large
glass jar in which floated rose petals for sprinkling
the ngoerek (mediums), who would probably become possessed
during the performance.
The Barong's dance was an unusually long one, but also
very varied, as he danced his homage to the Barong Landoeng
with the legs of many excellent dancers. One remembers
him specially as a great black cloud shutting out the
moon, a cloud from which fell tinkling bell-drops; or,
again, lying on the ground, his small red mask among
all its wealth of crowns and glittering pinnacles reminding
one of some fantastic ikon.
One
remembers him too when the moon was high doing a marvellous
shadow dance while he stalked the prancing Rangda, crouching
low and stealing about, his bells tinkling, his gold
trappings and-gleaming mirrors being the only indications
of his presence. Another memorable moment was. the apparition
of Indra as a Djaoek between the curtains of the little
house, his glittering white mask peering through the
flagstaffs, his long nails trembling. He sat a long
time between widely parted knees, dancing with head
and trunk and arms, before he resolved to descend the
slope, clutching the flags on either side with extravagant
and feverish gestures, darting his white looks everywhere.
It was an exciting moment too when a shrill yodelling
voice, like bubbling water, issued from the curtains
and the final great white Rangda appeared, apostrophized
the flags in a snoring voice, and at List staggered
down the incline.
just
as the Barong and Rangda met, the qokordas left in a
body, and one was wondering if a rather tedious show
was going! to end without the giant hosts putting in
an appearance, when an old man began to dance slowly
with his kris up the ground towards Rangda. Immediately
there was a wild unpremeditated rush from every part
of the audience. Rangda was hustled up the incline,
and a bar put across to prevent any one attacking her.
One man fell into the audience, another into the gamelan;
the ground was soon a seething mass of men, wildly dancing
and press' their krisses against their breasts. The
Barong's front-legs dancer, already in trance few across
the ground and entered the Barong Bangkal, whose long
black body now advanced at a trot, clacking his magnificent
black bristling tusked mask. And now at last the huge
black mask and white protruding teeth of Djero Gede
towered above the crowd, and at the top of the incline,
just outside Rangda's curtain, appeared the pale mask
of Djero Loch, his wife, immense and white as the moon,
the curved black lines on her checks giving her a very
Chinese air.
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