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They
ran and ran, one behind the other, till they came to
Civa's World. And Civa was very much astonished to see
the crowd arriving with Durga at their heels, and he
asked her why she was pursuing his children. She replied:
'Because your beastly children have been fighting with
mine.' And he was astonished and said: 'Where did you
get children from?' And when he heard the story he was
furious with his wife and ordered her never to show
her face in heaven again. He condemned her to remain
for ever in the graveyard, and placed Kalekek there
to keep an eye on her. And Civa gave Kaliekek the name
of Banaspati Raja. And the followers of Banaspati Raja
(the kris-dancers) are all wanting to kill Durga on
occasions when it seems as if Kalekek might lose, and
because they are forbidden to kill her their rage is
appeased on their own bodies.
We have not met with any stage version of this curious
story, but Kalawenara, and Kalekek do appear as brother
and sister in the service of Civa in a Barong play at
Tegaltamoe. In this play Kalekek, who is Civa's cook,
has received permission to come down to Bali and taste
real rice, for she is tired of the immaterial and invisible
essence of the offerings which alone reaches heaven.
The play takes place on the graveyard itself, outside
the Poera Dalem, under the shade of a great banyan-tree.
A flight of steps leads up to the temple gateway, and
a further flight to a high battlement inside the first
court is very effectively used for the entry of various
important characters. After offerings have been made
by the pemangkoe, and the Barong, in a glossy coat of
crows' feathers, has danced his usual introductory solo,
exhibiting his rich repertory of steps and attitudes,
a splendid functionary (the penasar) postures in the
gateway with his comic companion, announcing the coming
of Kalawenara, who soon appears in Djaoek costume above
the temple wall, gesticulating with long-nailed gloves.
He does a vivid, explorative dance, darting the glitter
of his fixed,
protruding
eyes
hither
and
thither
as
he
rapidly
zigzags
over
the
ground,
admirably
expressing
by
his
peering,
inquisitive
gestures,
restless
movements,
and reflective poses his search for Kalekek; for the
play begins with his arrival on earth alarmed by his
sister's long absence. After a spectacular dance all
disappear into the temple.
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