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We
were present once when Rangda returned to the Poera
Dalem after the ceremony in the graveyard. The gamelan
was playing just inside the temple gate and presently
the sound of people running and the hoarse incoherent
cries of some one in trance came up the path from the
sea. Soon two Rangdas burst into the courtyard with
wild cries, their pallid masks and white disheveled
manes terrifying in the dim light. Immediately a number
of men and boys rushed forward to the attack, and in
one swift movement, as though on slippery ice, slid
down under Rangda's feet in trance. A third Rangda was
carried in, already in deep trance. The other two advanced
towards the inner temple, were gradually overpowered,
and disappeared, leaving half a dozen prostrate figures
on the ground, some motionless as they fell, in various
attitudes of abandon, some moaning and stirring uneasily.
Soon a splendid Barong came trotting towards them from
the darkness of the inner temple, with tossing mane
and the homely comforting clack of his great jaws. When
he pawed them some responded, others were dragged along
to the main shrine where he stood dispensing benediction
and revival from his beard. By now the Rangda masks
had been ranged on their shelves and covered with a
white cloth. Then began a dance of offering to the Barong,
accompanied by exquisite melodies on the gamelan. Little
girls brought offerings to Rangda and all the shrines;
the Barong was back in his stall. The people melted
away, leaving the temple alone with its masks.
The
following rather complicated story introduces a number
of characters who, under various disguises, haunt that
curious graveyard country which is the scene of so many
important happenings in Bali.
Civa and his wife Devi Cri were walking once in the
mountain Waralaoe. And moved by the lonely beauty of
the place Civa wanted to enjoy his wife. But she would
not, because it seemed to her too solemn and godlike
a place for such a thing. And while he strove with her
two drops of sperma fell into a hollow of the mountain.
Civa was vexed with his wife because she had caused
them to be wasted, and he said mantras over them, and
they became twins, a boy and a girl. Then he went away
with Devi Cri and left the children alone. And in heaven
he heard them crying for food; and he went down to them
and told them who their father was, and gave them names:
Kalawenara and Kalekek, and told them to find their
food in the graveyard. Kalekek was to eat, but after
midday only, the offerings for the dead; Kalawenara
was to live beside the magic spring, on the titi-gonggan,
and serve the god of the spring, whose name was Sanghyang
Poettradjaja. And his food was to be the coins which
accompany the offerings, and one of the cremation offerings.
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