| Story
of Bali, Indonesia
The
Balinese may suppress anger and sadness and substitute
other behaviors and emotions in their place, such as
laughter. It is clear that they in no way inhibit or
suppress laughter when among peers. An example of this
was observed at a family ceremony involving embalming
a deceased member of Suryani's family. The authors spent
several hours together with extended family members
during which there was quiet conversation, punctuated
with cheerful comments but no evidence of sadness. However,
when driving home the five family members in the car
laughed and joked in the heartiest way for about 20
minutes as if in a situation of utmost hilarity. This
reaction can be viewed as a healthy discharge of emotional
tension.
The origin of the character trait called 'suppression
61 emotion' probably owes something to the child-rearing
practices of Balinese parents. It is common for Balinese
parents to instigate their children to be quiet at home
and polite in public. Western observers frequently comment
how well behaved Balinese children are in public places.
Much of this behavior entails suppression of their emotional
response. Children also learn to be quiet and polite
by imitation, identification, and reinforcement. The
whole community encourages the children to learn the
culturally approved ways of handling anger, arguments,
and fights; anger is to be suppressed.
In
their epidemiological study to determine the status
of physical and mental health and the prevalence of
disorders in the elderly of one Balinese village in
the mountain area of Kintamani, the authors found that
a relatively high proportion of the elderly had symptoms
of anxiety (18 per cent) and depressed mood (14 per
cent) (Suryani et al., 1984). It was difficult to compare
these data with Western reports. These subjects did
not qualify for a diagnosis of depression and anxiety
disorder. Prevalence of depressive disorders in the
general population of the United States is 1-2 per cent
(Myers, Weissman, and Tischler. et al., 1984). However,
the authors' data suggested that elderly Balinese in
this one village have significant problems related to
these two manifestations of emotions.
In summary, the authors' studies of emotional expressiveness
in Balinese indicated that emotions are expressed overtly
to a high degree in interpersonal relationships and
in many public events typical in the society. At times,
emotion is also experienced as inner feelings ('in the
heart) but not expressed overtly, either verbally or
by touching.
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